"Believe what you read. Teach what you believe. Practise what you teach."

Pope Francis on Holy Orders:

We have already had occasion to point out that the three Sacraments of Baptism, Confirmation and the Eucharist together constitute the mystery of “Christian initiation”, a single great event of grace that regenerates us in Christ. This is the fundamental vocation which unites everyone in the Church as disciples of the Lord Jesus. There are then two Sacraments which correspond to two specific vocations: Holy Orders and Matrimony. They constitute two great paths by which the Christian can make his life a gift of love, after the example and in the name of Christ, and thus cooperate in the building up of the Church.

Holy Orders, in its three grades of bishop, priest and deacon, is the Sacrament that enables a man to exercise the ministry which the Lord Jesus entrusted to the Apostles, to shepherd his flock, in the power of his Spirit and according to his Heart. Tending Jesus’ flock not by the power of human strength or by one’s own power, but by the Spirit’s and according to his Heart, the Heart of Jesus which is a heart of love. The priest, the bishop, the deacon must shepherd the Lord’s flock with love. It is useless if it is not done with love. And in this sense, the ministers who are chosen and consecrated for this service extend Jesus’ presence in time, if they do so by the power of the Holy Spirit, in God’s name and with love.

1. A first aspect. Those who are ordained are placed at the head of the community. They are “at the head”, yes, but for Jesus this means placing ones authority at the service [of the community], as Jesus himself showed and taught his disciples with these words: “You know that the rulers of the Gentiles lord it over them, and their great men exercise authority over them. It shall not be so among you; but whoever would be great among you must be your servant, and whoever would be first among you must be your slave; even as the Son of man came not to be served but to serve, and to give his life as a ransom for many” (Mt 20:25-28/Mk 10:42-45). A bishop who is not at the service of the community fails to perform his duty; a priest who is not at the service of his community fails to perform his duty, he errs.

2. Another characteristic which also derives from this sacramental union with Christ is a passionate love for the Church. Let us think of that passage from the Letter to the Ephesians in which St Paul states that Christ “loved the Church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word, that he might present the Church to himself in splendour, without spot or wrinkle or any such thing” (5:25-27). Through Holy Orders the minister dedicates himself entirely to his community and loves it with all his heart: it is his family. The bishop and the priest love the Church in their own community, they love it greatly. How? As Christ loves the Church. St Paul will say the same of marriage: the husband is to love his wife as Christ loves the Church. It is a great mystery of love: this of priestly ministry and that of matrimony are two Sacraments, pathways which people normally take to go to the Lord.

3. A final aspect. The Apostle Paul recommends to the disciple Timothy that he not neglect, indeed, that he always rekindle the gift that is within him. The gift that he has been given through the laying on of hands (cf. 1 Tim 4:14; 2 Tim 1:6). When the ministry is not fostered — the ministry of the bishop, the ministry of the priest — through prayer, through listening to the Word of God, through the daily celebration of the Eucharist and also through regularly going to the Sacrament of Penance, he inevitably ends up losing sight of the authentic meaning of his own service and the joy which comes from a profound communion with Jesus.

4. The bishop who does not pray, the bishop who does not listen to the Word of God, who does not celebrate every day, who does not regularly confess — and the same is true for the priest who does not do these things — in the long run lose their union with Jesus and become so mediocre that they do not benefit the Church. That is why we must help bishops and priests to pray, to listen to the Word of God which is one’s daily nourishment, to celebrate the Eucharist each day and to confess regularly. This is so important precisely because it concerns the sanctification of bishops and priests.

5. I would like to conclude with something which comes to mind: how does one become a priest, where is access to the priesthood sold? No. It is not sold. This is an initiative which the Lord takes. The Lord calls. He calls each of those whom he wills to become priests. Perhaps there are some young men present here who have heard this call in their hearts, the aspiration to become a priest, the desire to serve others in the things of God, the desire to spend one’s entire life in service in order to catechize, baptize, forgive, celebrate the Eucharist, heal the sick... the whole of one’s life in this way. If some of you have heard this call in your heart, it is Jesus who has placed it there. Pay attention to this invitation and pray that it might grow and bear fruit for the whole Church.

The Catechism on Holy Orders:

It is the sacrament through which the mission entrusted by Christ to his apostles continues to be exercised in the Church until the end of time.
Orders designates an ecclesial body into which one enters by means of a special consecration (ordination). Through a special gift of the Holy Spirit, this sacrament enables the ordained to exercise a sacred power in the name and with the authority of Christ for the service of the People of God.

This sacrament was prefigured in the Old Covenant in the service of the Levites, in the priesthood of Aaron, and in the institution of the seventy “Elders” (Numbers 11:25). These prefigurations find their fulfillment in Christ Jesus who by the sacrifice of the cross is the “one mediator between God and man” (1 Timothy 2:5), the “High Priest according to the order of Melchizedek” (Hebrews 5:10). The one priesthood of Christ is made present in the ministerial priesthood.

The sacrament of Holy Orders is composed of three degrees which are irreplaceable for the organic structure of the Church: the episcopate, the presbyterate and the diaconate.
Episcopal ordination confers the fullness of the sacrament of Holy Orders. It makes the bishop a legitimate successor of the apostles and integrates him into the episcopal college to share with the Pope and the other bishops care for all the churches. It confers on him the offices of teaching, sanctifying, and ruling.
The bishop to whom the care of a particular Church is entrusted is the visible head and foundation of unity for that Church. For the sake of that Church, as vicar of Christ, he fulfills the office of shepherd and is assisted by his own priests and deacons.

The anointing of the Spirit seals the priest with an indelible, spiritual character that configures him to Christ the priest and enables him to act in the name of Christ the Head. As a co-worker of the order of bishops he is consecrated to preach the Gospel, to celebrate divine worship, especially the Eucharist from which his ministry draws its strength, and to be a shepherd of the faithful.
A priest, although ordained for a universal mission, exercises his ministry in a particular Church. This ministry is pursued in sacramental brotherhood with other priests who form the “presbyterate”. In communion with the bishop, and depending upon him, they bear responsibility for the particular Church.
The deacon, configured to Christ the servant of all, is ordained for service to the Church. He carries out this service under the authority of his proper bishop by the ministry of the Word, of divine worship, of pastoral care and of charity.

The sacrament of Holy Orders is conferred, in each of its three degrees, by means of the imposition of hands on the head of the ordinand by the Bishop who pronounces the solemn prayer of consecration. With this prayer he asks God on behalf of the ordinand for the special outpouring of the Holy Spirit and for the gifts of the Spirit proper to the ministry to which he is being ordained.

Only validly ordained bishops, as successors of the apostles, can confer the sacrament of Holy Orders.
This sacrament can only be validly received by a baptized man. The Church recognizes herself as bound by this choice made by the Lord Himself. No one can demand to receive the sacrament of Holy Orders, but must be judged suitable for the ministry by the authorities of the Church.

It is always necessary to be celibate for the episcopacy. For the priesthood in the Latin Church men who are practicing Catholics and celibate are chosen, men who intend to continue to live a celibate life “for the kingdom of heaven” (Matthew 19:12). In the Eastern Churches marriage is not permitted after one has been ordained. Married men can be ordained to the permanent diaconate.

This sacrament yields a special outpouring of the Holy Spirit which configures the recipient to Christ in his triple office as Priest, Prophet, and King, according to the respective degrees of the sacrament. Ordination confers an indelible spiritual character and therefore cannot be repeated or conferred for a limited time.
Ordained priests in the exercise of their sacred ministry speak and act not on their own authority, nor even by mandate or delegation of the community, but rather in the Person of Christ the Head and in the name of the Church. Therefore, the ministerial priesthood differs essentially and not just in degree from the priesthood common to all the faithful for whose service Christ instituted it.

More information on Holy Orders:

Priests are present in the Old Testament and acted as intermediaries between God and man, but the offerings and sacrifices they were commissioned to make could not take away our sins.  At the Last Supper, Jesus made the Apostles priests and commanded them to celebrate the Eucharist, sending them out to preach and baptize in His Name.  Following His Resurrection, He gave them His own authority to forgive sins as well.  The Apostles later ordained other men to be their successors, and those did the same down through the centuries to our time.

Through the Sacrament of Holy Orders, a baptized man is configured to Christ by a special grace of the Holy Spirit through the laying on of hands, becoming another Christ (alter Christus) so that he can stand in the very Person of Christ (in persona Christi) among those he serves.  The grace of ordination imparts a permanent seal or mark on his soul that conforms him to Christ in a deep and particular way.
There are three degrees of Holy Orders in the Catholic Church: Bishop, Priest, and Deacon.

• Bishops receive the fullness of Holy Orders and can trace their ordination in succession all the way back to the Apostles themselves.  The importance of this apostolic succession for the preservation of the Church’s teaching is clearly documented as early as the second century, and indeed in Scripture itself.  Bishops receive the office of Jesus for sanctifying, teaching, and guiding or governing the faithful under their care.  They are assigned by the Pope to serve the Church in a particular geographic area called a Diocese or Archdiocese, and they share in the Pope’s responsibility for the whole Church as his brothers.
   
• Priests are also ordained into Jesus’ ministerial priesthood, but to a lesser degree.  They serve as co-workers with their bishops, to whom they promise obedience and by whom they are ordained, and he assigns them to serve the people in a particular parish or ministry and to share in his office of sanctifying, teaching, and governing.  As priests, they receive from Christ the power to forgive sin and to offer the Mass.
   
• Deacons are also ordained by the bishop, but not to the priesthood.  A deacon’s ministry is one of service, so that bishops and priests may focus primarily on those duties reserved to them.  Deacons may assist at the Mass, preach and teach, witness and bless marriages, preside at funerals, baptize, and carry out works of charity, but they cannot hear confessions or offer the Mass.

Holy Orders is a call from God, not to be confused with a career choice or a right that anyone can invoke.  Like Matrimony, it is a Sacrament of Service or Vocation.  Unlike the Sacraments of Initiation (Baptism, Confirmation, Eucharist), which are intended for everyone in the Church, Holy Orders is a call given only to some and only to men.  It is a gift given as God wills and the Church confirms, not because of what a man can do but because of what he has become through ordination.


If you are interested on information about your vocation to the priesthood, religious life, or the permanent diaconate, please contact [email protected] or contact the vocations director of the Archdiocese of Ottawa-Cornwall:  [email protected].